JETS'
No Teacher Left Behind reconvened last night after a month-long hiatus for the
holidays.
The
course is geared towards Jewish educators who want to become involved in
bringing online education into their classrooms, schools and communities.
During
the first four weeks of the class the course facilitator, JETS director Smadar
Goldstein, introduced the group to the Elluminate online blackboard which
allows classes to be conducted in which participants from around the world can
see, simultaneously, the same documents, presentations and videos while
communicating with each other. The format is especially useful for distance
learning situations in which students are scattered in different locations
because the students can collaborate while seeing and hearing the instructor
and each other.
Smadar
also presented a variety of other online tools to the students and allowed them
to explore and experiment during the first four classes. Some of these tools
include mind-mapping, voxopops, scribbler, linoboards, creating videos, voki,
woodles, google docs and more.
This
month started out with participants' lesson plans. Over the course of October's
four classes each participant will present a sample lesson plan in which they
incorporate some of the tools to which
they have have been introduced.
Leah
started the first sample lesson with an ice-breaker. She posted a google doc
with some questions that allow each participant to tell a little about
him/herself.
Leah
then moved into her lesson, describing how she introduced the concept of
"slicha" -- sorry -- to a class of American schoolboys. Leah prepared
a linoboard that was aimed to bring the boys' attention to the word
"slicha" for the Ten Days of Repentence that fall between Rosh
Hashana and Yom Kippur.
She
explained how she involved the boys by asking them "why is it so hard to
ask "sorry" and "what does it mean when we say "I'm
sorry."
She
further personalized the lesson by asking them "What's harder -- to ask
forgiveness from a friend or to ask forgiveness of yourself ?" A picture
collage that showed people behaving badly was presented and the question was
asked "did you do any of these things and if so, how did you ask for
forgiveness?
Leah
ended her unit with a printout of the Adon HaSlichot -- a prayer from the Yom
Kippur service. After the boys read the prayer she asked them "how do the
piyutium of adon haslichot relate to actions that we need to ask forgiveness
for? Were there things that spoke
specifically to you? (the student)
In
feedback the participants of No Teacher Left Behind agreed that the unit was a
highly engaging and interactive one. One participant asked Leah to explain her
heavy use of Google docs and she explained that her class is conducted on
Skype, limiting her ability to use many of the tools that are available to
other online teachers.
Michal's class involved a presentation of Hip
Hop Hebraics that she's presently doing with her JconnecT class. Before the class
starts Michal introduces the Hebrew version of the 5 Ws, which for Hebrew
Speakers is the Mems -- Mi, Mah, Matai, Maduah and Afoh (Who, What, When, Why
and Where) .
Michal
introduced Hebrew by discussing the origins of the Hebrew language. She showed
her class a picture of aleph and a ox head and participants discussed the
connection? In its raw form the ox's head was similar to an aleph and it's
possible to see how it could have evolved into the present day aleph, but it
takes some thought and is probably a fun exercise for a group of pre-teens.
Michal went on to say that an ox is a wild animal. To train an animal is to לאלף
-- to train -- is the connection is.
The
lesson continued with other graphic examples of changing letters and
connections. Michal explained that in the early days, a letter was supposed to
remind you of the word for which it stood. She showed examples of how some
Hebrew letters may have evolved.
The
class then listed to Ehud Banai's Hebrew Man video and answered related questions
on a google doc, reinforcing the lesson with the four Mems for language
acquisition skills.
Questions
included?
·
What is the message of the
song
·
Who sings the song
·
Why do they sing the song
in English
Students
were then asked to look at the other students' comments, choose one other
person's comment and comment on their comment
Michal
ended her lesson by showing the contrasting people who speak Hebrew including
the dignified Golda Meir and the rap artist Subliminal. Students were to
consider the discrepancy in Hebrew as a holy, important language and as a
language used in everyday communication by ...everybody.
The
review of Michal's class was complementary. Participants felt that, as is
important for an online class, the students were active and involved in the
learning process.
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