Showing posts with label jewish learning. Show all posts
Showing posts with label jewish learning. Show all posts

Sunday, May 18, 2014

Project Based Learning and Marrano Art

Jake's Marrano Art -- hiding Jewish documents



Who would put a mezuzza in a Madonna's foot? Why would a Jewish family send their son to become a Catholic priest? Why does the holiday of Purim resonate with so many "Catholics?" Where did the tradition come from, among some "Christian" families in Spain, Portugal and South America, to keep locked rooms and secret cellars in their homes where they would light candles on certain days? Why do some "Catholics" clean their homes on Friday, turn their mirrors around when someone in the family dies and refuse to eat certain types of meat?

It's difficult for 21st century Jews to imagine the turmoil and terror that the Jews of the Iberian peninsula experienced when the rulers of Spain and Portugal instituted the Inquisition. We can read about it and try to envision it, but most of us fall short of fully understanding what Jews of those times were forced to do to try to preserve their faith. How can we, as Jewish educators, impart the depth of Jewish history to our students?  
Over the course of the 2013-2014 school year, JETS director Smadar Goldstein has been teaching an online high school history class to 9th – 12th grade students at Yeshivat Kadima in St. Louis. In order to enable the students to view themselves as part of the continuum of Jewish history and tradition, Smadar employs online tools to foster project based learning, including the following elements:
  • a compelling driving question
  •  student choice regarding topics and modes of expression
  • in-depth inquiry the requires student research and analytical thinking
to make the past "real" for the students.



This month the class is studying the impact that the Expulsion of 1492 and the subsequent Inquisition had on the Jewish world of the era. To drive home the lesson of what life was like for Spanish and Portuguese Jews of the 15th century, Smadar assigned the students to create projects which summarize Jewish life of the era. Some students chose to create a timeline of Jewish history, but many of the students decided to tackle creating a Marrano Art Project. This assignment aims to demonstrate some of the ways that Jews used to ingenuously hide ritual objects along with a page detailing a "Day in the Life of the Marrano." This project helped the students internalize the complexity of the quandary faced by the Marranos, and the blessings of religious freedom. 




Aaron's project

Elianna's Project

Elianna's Project

Jake's Project

Sammy's Project

Yoni's Project

Tuesday, May 13, 2014

A Link in the Chain: Tips for Teaching Jewish History in Elementary Schools

Educators have often been guided by a conventional "wisdom" that students in grades 5 and 6 do not yet have a sense of historical thinking. This idea is challenged in an article entitled "Historical Thinking in the Elementary Years: A Review of CurrentResearch"  by Amy von Heyking,  in which she concludes that:

1. Thinking historically does not just mean thinking about the past; it involves seeing oneself in time, as an inheritor of the legacies of the past and as a maker of the future. 
2. Many studies support the claim that elementary children and adolescents can develop quite sophisticated historical thinking skills within an appropriate context of active engagement with source material, alternative accounts and teaching that scaffolds children's emerging understandings and skills.
3. Understanding change over time is central to historical thinking.
4. Children who are able to appreciate the subtleties of historical change are those who can make connections with their own experiences.

These ideas are quite relevant to Jewish education, which attempts to help students view themselves as part of the continuum of Jewish history and tradition. In a recent article published in Hayedion entitled "Inheriting the Past, Building the Future: Developing Historical Thinking in Upper Elementary Student", JETS associate Stan Peerless, in collaboration with Lisa Micley, apply von Hayking's conclusions to Jewish education. In the article, they describe new online Jewish history modules being developed by Behrman House that can be integrated into different curricular areas in 5th and 6th grade Jewish studies. The program utilizes the idea of a time travel app that enables the children in the story to experience different events, personalities, and periods in Jewish history as they search for answers to essential questions that derive from their contemporary lives.

The article includes examples from the curriculum that demonstrate how von Hayking's principles are incorporated in the program.  These examples also indicate the degree to which online learning can be used to make classroom learning experiential.

The authors conclude with guidelines for teachers who might want to create their own Jewish history modules for upper elementary students:

·      The first principle that can be derived is that history teaching does not begin in the past. Rather, it must begin in the present, with the actual experiences of the students and with issues that they or their contemporaries face.
·      The second principle is that students should be introduced to the broad strokes of historical change in Jewish history rather than to isolated events that occurred on specific dates.
·      The third principle is that the historical changes found in history must be explicitly tied to the personal lives of the students and their contemporary reality. Furthermore, the students must be actively engaged in discovering and formulating those connections.


Effective teaching of Jewish history can provide students with a learning experience that fulfills the function of historical learning as described by historian Gerda Lerner: "It gives us a sense of perspective about our own lives and encourages us to transcend the finite span of our life-time by identifying with the generations that came before us and measuring our own actions against the generations that will follow … We can expand our reach and with it our aspirations."


JETS online history class "Comparing the Land for Peace issues that the Jews of  the Roman era faced with the Land for Peace issues that Israel faces today:

                  



Sunday, April 6, 2014

Tweet the Test

An evaluation of student progress can take place in any number of formats.

Tikvah Weiner of the Frisch Real School blogged about her recent experience of giving a Twitter test. Her students enjoyed the exercise and commented on how they felt about the authentic assessment.


bennituchman: I'm ready to discuss and respond to each other #10final
6/14/2013 1:36:30 PM

solomonrapoport: @AjulianK I disagree. He finds his version of a "utopia," although it
may not seem ideal #10final
6/14/2013 1:43:12 PM

madmillertary: CD* also shows that a utopia can be different for different people and
one person's utopia can be different than someone else's #10final
6/14/2013 1:45:17 PM

* CD stands for Candide by Voltaire

jrosen97: @AjulianK @madmillertary i don't think there is such a thing as a "perfect
world" nothing is ever as perfect as it seems #10final
6/14/2013 1:46:39 PM

dzuck0114: A complete U/dystopia is not possible. CD and 84* show that always in
society there will be upper/lower classes.@bennituchman #10final
6/14/2013 1:49:13 PM

*84 stands for 1984

swimer123: The books we read this year were very European and class based.gave me
a greater appreciation for America #10final
6/14/2013 1:49:47 PM

ILove10HEnglish: @ILove10HEnglish: @TikvahWiener we're all stuck in a bubble and
must open our minds to the larger problems in the world! #africa #10final
6/14/2013 1:51:08 PM

dzuck0114: @swimer123 @bennyweisbrot @tikvahwiener They [books] show us that it is
human nature to lust for what they [people] can't have. #10final
6/14/2013 2:31:24 PM

livmylife1: @swimer123 #10final I agree that Adam and Eve show that man always
wants more

6/14/2013 2:31:31 PM

jrosen97: @TikvahWiener @livmylife1 #10final But in sonnet 116, the enjambment
shows his [Shakespeare's] continuation of his thought on true love, not physical love.
6/14/2013 2:33:16 PM

bennituchman: @TikvahWiener Judaism disciplines us and makes us choose what is
best for us even is it is contrary to what people initially want #10final

6/14/2013 2:33:59 PM

solomonrapoport: @swimer123 but that brings us back to the point of reaching for the
impossible. If u try for a perfect life, ull get a full life. #10final
6/14/2013 2:36:12 PM
Danielferber97: I have never been more excited for a final, and I get pretty excited for
finals #10final

livmylife1: @CoryBooker first ever twitter final at Frisch! Starting at 9:35 EST #10final.
Please join us!
6/14/2013 1:09:52 PM
madmillertary: @TikvahWiener @solomonrapoport life needs its flaws and mistakes,
you don't live a full life unless you learn from them #10final
6/14/2013 2:38:56 PM
AjulianK: @solomonrapoport I wrote how he finds a good society. But it doesn't fulfill
his criteria of a utopia #10final
6/14/2013 1:44:01 PM

jrosen97: @swimer123 #10final but doesn't it make you realize how corrupt society is?
including america?
6/14/2013 1:51:12 PM

dzuck0114: @BennyWeisbrot I dont agree. Although book is described as dystopia,
would the Inner Party say that they live in a dystopia? #10final

Tikvah's Twitter chat rubric. 

Monday, December 9, 2013

Parents, Meet Haiku. Haiku, Meet Parents


What do the issues facing the Jewish community of today have in common with those which faced the generations of Jews who lived 2000 years ago?

Plenty, judging by an innovative and highly interactive online course. High school students of Yeshiva Kadima in St. Louis are presently taking the online Jewish Contemporary Issues course via JETS Jerusalem EdTech Solutions and are expanding their understanding of Jewish history as they grapple with the concerns of today's Jewish world.

Kadima students study online, using a Haiku Learning Management system to track their progression as they create video and audio presentations, take polls, consider opinions, compare and contrast opinions and events and post on online bulletin boards. All this allows the students to develop their own way of looking at the contemporary Jewish world in light of the destruction and renewal that took place within the Jewish world of the early years of the Common Era.

In November of 2013 the course facilitator, Smadar Goldstein, JETS director, traveled to St. Louis where she met with her students. Together they presented the course to the administrators, teachers and parents of Kadima students. The presentation allowed the evening's participants to review the core of the program including
·         What do we learn?
·         How do we learn"
·         What are some of the challenges of this style of learning?
·         What are some of the benefits of this style of learning?
  
The students, together with Ms. Goldstein, displayed the Haiku Learning Management System on which the course is based. The Haiku allows each student to progress at his or her own pace while ensuring that all students cover the material. There are multiple types of evaluation options via the Haiku and these were also exhibited at the meeting. The students demonstrated how evaluating a student's progress can actually be, in and of itself, a learning experience as it provides each student with the opportunity to select his or her preferred evaluation strategy.

Participants of the evening presentation enjoyed the opportunity to see how the elearning tools that Yeshiva Kadima students employ are creating a highly effective classroom environment of engaging, innovative and meaningful learning that can promote studies in any subject.  

One attending grandparent commented ""The way you kids are learning is unbelievable. Taking what you're good at - modern technology, chat rooms, discussion forums - and turning it into online educational experiences, is something I never could have done and yet you clearly are learning so much. Kudos to the teacher, Smadar Goldstein, for implementing this and to the school, for encouraging innovative teaching and education."

Sunday, October 27, 2013

Evaluating the Evaluation -- Students Speak

What's the ultimate proof that your class was a success?

If you believe that the end-of-unit test offers the best way to evaluate the success of your lessons, you may be right. But there's another way.

JETS is presently running a history class for 9th - 12th graders in which all material is presented online via the Haiku Learning Management System.  At the end of Unit 1 students were given the opportunity to select their chosen method of evaluation which included:
·         creating a skit about the topic
·         devising a game for the class to play based on the subject
·         collect images that depict the subject matter into a PowerPoint Presentation


The students worked hard -- harder, they noted, than they would have worked had they simply memorized material for a test.

Evaluations were presented to the entire class and students were expected to comment on each other's presentations. The evaluations that the students presented skits and PowerPoint presentations. 









The students were expected to demonstrate mastery of the subject but, as they themselves noted later, these projects helped them assimilate the subject matter much more thoroughly than they would have through a traditional test.

The students were asked to comment on their evaluations.




These evaluation comments present one of the strongest testaments to the power of the online lesson. If the goal of a lesson is to memorize the subject, a traditional lesson plan and evaluation will accomplish that. If, however, the goal of a lesson is to instill a love of learning in the students, to present them with vibrant, dynamic and meaningful subject material and challenge them to demonstrate their understanding of the topic, it's important to move on to more interactive and demanding rubrics.






  

Sunday, September 29, 2013

Jewish Online Experiential Learning

Few educators will argue that informal learning is assuming an expanding new centrality in contemporary life. Such learning alternatives can take the form of any of numerous models including day camps, elearning, home schooling, group activities and enrichment programs. According to Dr. Barry Chazan in his recent article "The Philosophy of Informal Jewish Education, "Throughout the ages, the Jewish community has devoted much energy to the establishment and maintenance of a rich educational network. There is little doubt of the link between a strong commitment to education and perpetuation of Jewish literacy, lifestyle, and peoplehood."

Finding informal education opportunities for young learners in the Jewish world is not always simple. Via day schools and congregational afternoon/Sunday Schools Jewish education has, for many, become highly regimented and regulated. Increasing numbers of Jewish schools are, however, beginning to include experiential education in their curriculum as a vehicle for integrating informal education into their formal school framework.

David Bryfman, founder and facilitator of the iCenter and recognized expert on Israel education, experiential Jewish education and technology, summarizes experiential education as combining three elements -- recreation, socialization and challenge. When these elements operate together students can learn, develop and grow through their experiences.

Increasingly, Jewish online educators are examining the challenge of how to integrate elearning tools with Jewish content to provide students with a high quality Jewish experiential learning experience. Regardless of whether a student is learning at home or in her classroom, experiential Jewish learning can expand existing opportunities to provide her with numerous interactive opportunities to explore material in ways which are new and exciting.

Internet classes can take the form of a webinar, in which the students listen to an instructor and follow the instructor's directions as they collaborate on projects and activities.



Even more exciting, however, are today's online learning management systems which provide learning frameworks that match Bryfman's parameters precisely for experiential learning. Educators can (and do) discuss their preferences for such systems which may include WIKIspaces, Moodles, Haikus and other LMS options.

Regardless of the LMS system used, these systems offer the facilitator the opportunity to present material, solicit opinions, create discussion sheets, take polls, request feedback and engage the students with a variety of online tools that meet the definition and concept of experiential education for online learners. In addition the online format enables students from different locations to join together for interactive blended, synchronous or asynchronous learning.


Some other advantages of online experiential learning via a LMS include:
·         The learning is centralized. All content is available to students 24/7 in any location. Multiple students can access the material, which is consistent in delivery and evaluation, at any given point in time.  
·         Delivery and evaluation are consistent. The facilitator can easily design and deploy customized modules and can track the students' progress.   Varied learning strategies can be managed according to each student's unique learning needs via the LMS's power to manipulate the learning pace.
·         Content is easily upgraded, changed, and edited as needed. Students can interact with one another as they explore the material and complete assignments.
·         It's easy to use a LMS which centralizes the course's documentation and administration and records all new uploads instantly.

·         eLearning is a cost-effective alternative for many schools which wish to expand the experiential learning components of their frameworks in an affordable manner.

   

Thursday, May 23, 2013

JETS Blogpost Eye on Israel -- JconnecT Open House



Participants study Eye on Israel at JconnecT Open House

As JETS and JconnecT gear up for the 2013/2014 school year, a series of virtual Open Houses are being offered throughout the summer to provide students, parents , educators and other community members with a chance to participate in a sample JconnecT class.

The JconnecT program offers online Jewish learning to students who don't have access to a Jewish school for afternoon and Sunday school studies or who have not integrated into a local framework.

Through JconnecT students enter a virtual classroom Live every Sunday morning to meet with other students from around the country and explore Jewish concepts and information as they "meet" who participate in the class with them online.

The 2013/2014 school year will feature two Sunday Morning Live classes -- Hip Hop Hebraics (Sundays at 10:00a.m. CST) and Contemporary Jewish Issues (Sundays at 11:00CST). Participating students are invited, as part of their registration, to join two dynamic, free Shabbatons which are held in conjunction with the Memphis Hebrew Academy. 
Memphis Shabbaton at the Memphis Hebrew Academy

On May 19th,over a dozen students from throughout the United States met, online, to experience an online JconnecT class, including Omaha, NE, Portland, ME, Birmingham, AL and Memphis, TN. JconnecT Instructor and Director Smadar Goldstein led the class from her Jerusalem office  and JconnecT Founder Rabbi Gil Perl joined in from the Margolin Hebrew Academy in Memphis, TN. 

Smadar began the class with an icebreaker designed to get the students to know one other in an educational and entertaining format. Then she the class moved into content, a look at the Eyes onIsrael,based on the Biblical text that "the eyes of God are always on Israel." [Dvarim11:12]

Using a variety of online tools, the students examined what this verse meant in ancient times and what it means to the modern State of Israel, Americans and Israelis. Students also discussed if 'eyes on Israel' refers to a G-d given right, or if Jewish people have to act a certain way in order to receive the privilege of having G-d's 'Eyes on Israel.'  he lesson then proceeded to ask the participants to explore how they see the verse relating to them,  in their own lives.

The lively, dynamic class presented opportunities for all participating students to ask questions, express their ideas and exchange views.

More Open Houses are scheduled throughout the summer. To sign up for a free Open House students, families and other individuals are invited to contact smadar@jetsisrael.com.